But how does one get to that memory, that desire? Even Bruce Chatwin, whose "In Patagonia" is one of the great travel books, in the end resorted to recounting stories of others, fantasizing on encounters with unique people and inventing quests. I dogged Chatwin during my journey in Patagonia and talked with people he talked with, went to the places he went to. It would be easy to say he was a phony, but in the end I understood he had arrived at a deeper truth about Patagonia. I appreciated that Chatwin was striving to express a deeper, mystical, truth about the place: That Patagonia exists more solidly as an idea.
We traveled 10 hours by plane around Patagonia and did 3000 kilometers by car, and still only saw a fraction of this immense expanse. So as one of the proverbial blind men defining an elephant, I will let the images below show the flawed glimpses of what I saw of Patagonia.
Sometimes, in the middle of nowhere, one comes across a lonely rider.
The emptiness of Patagonia prompts the few people who live there to reach out for very personal forms of spirituality. You come upon lovingly cared for shrines in the most desolate spots. These shrines are mainly dedicated to two very popular “saints” in the local folklore. Gauchito Gil was a young cowhand murdered by the authorities in an atrocious way because he loved the rich widow who owned the estancia. At the place where he was killed, miracles were recounted – good ones for the poor and bad ones for the rich. His red-painted shrines with his painted or sculpted image are filled with bottles of wine and cigarettes.
Difunta Correa was a young woman who had just given birth and died of thirst while walking through Patagonia’s vastness. When her body was found four days later, her baby was still alive and nursing from the dead woman’s breast. Difunta Correa’s shrines, with the image of the miracle, are piled with mountains of bottles of water.







